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The second version of the legend depicts Vithoba appearing before Pundalik as the five-year-old Bala Krishna infant Krishna. The later murti, according to Sand, was a kshetra murti , located at a place of holy power kshetra , in this case facing east, on the hill where the current temple has stood since about Hindus generally consider Krishna to be a form of Vishnu, hence his consort as a form of Lakshmi. Devi Rukmini Bageshree Nimbalkar The Hampi temple mentioned above is a World Heritage site and the most important of Vitthala’s temples outside Maharashtra.

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Deleury suggests that although the temple may have been built in the 13th century, given the Hemadpanthi style architecture, the statue of Vithoba is of an earlier style so may have been carved for an earlier, smaller shrine that existed in Pandharpur.

This temple is believed to be constructed in the early 18th century with the help of the King of Kayamkulam. He wears a necklace of tulsi -beads, embedded with the legendary kaustubha gem, and makara-kundala fish-shaped earrings fhll the poet-saint Maulii relates to the iconography of Vishnu. However, the Varkari vithi Tukaram proposed a different etymology—that Vitthala is composed of the words vittha ignorance and la one who acceptsthus meaning ‘one who accepts innocent people who are devoid of knowledge’.

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Bulletin of the School of Oriental and African Studies. The Hampi temple mentioned above is a World Heritage site and the most important of Vitthala’s maulk outside Maharashtra.

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The Pandurangashtakam stotraa hymn attributed to Adi Shankaracharya of the 8th century, indicates that Vithoba worship might have already existed at an early date. Singh, Kumar Suresh; Mehta, B. A Social History of the Deccan, — The team of Mauli are busy unveiling the important facets of the film as they take to social media ever since the first announcement of the film.

The Founder of Pandharpur”. However, the main centre of worship is Vithoba’s temple in Pandharpur. Part of a series on.

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Similarly temple festivals celebrated in Vitthala temples in Margao[91] Ponda attract a lot a pilgrims. Retrieved 12 July In Bakker, Hans ed. However, this word can also be interpreted as “difficult to understand”.

Shaiva deities are also worshipped, such as: Retrieved from ” https: Retrieved 20 July Vithoba is often depicted as a dark young boy, standing arms akimbo on a brick, sometimes accompanied by his main consort Rakhumai. Mauli – Official Teaser.

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Public performance of this musical devotion led to the spread of the Vithoba faith, which accepted women, Shudras and outcaste ” untouchables “, something forbidden in classical brahminical Hinduism. The second version of the legend depicts Vithoba appearing before Pundalik as the five-year-old Bala Krishna infant Krishna. Oxford University Press US. It is one of jauli rare temples of god Vithoba. The religious historian R.

This form of worship is known as sarkari-mahapuja. Musical Sangeet Shankara regales Nashikites.

According to Richard Maxwell Eaton, author of A Social History of the Deccan[11] Vithoba was first worshipped as a pastoral god as early as the 6th century. Rise of a Folk God: Sand, Erick Reenberg There are three versions of the Pundalik legend, two of which are attested as textual variants of the Skanda Purana 1.

Varkaris do not engage in ritual worship but only practice darshan visual adoration of the deity. The Brahmin texts include: Bhandarkar all suggest that Pundalik tried to unify Shiva and Vishnu, and that this sect originated in Karnataka.

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