Lord Krishna, a legendary warrior and a Hindu deity, whom some shudra castes, notably the ahir or yadav, claim to be their ancestor. However, Jaffrelot believes that such an argument would be overstated because the Yadav “redrawing of history” was much more narrow, being centred on themselves rather than on any wider shared ethnic base. All major temples in South India were built by the Yadav Kings. Tirupati Balaji temple was built by Yadava’s. There is no one equal to Him or greater than Him.
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List of Yadavs – Wikipedia
Jaffrelot considers the history thus created to be one that is “largely mythical [and] enabled Yadav intellectuals to invent a golden age”. Their traditional occupations changed over time and for many years Yadavs have been primarily involved in cultivation,  although Michelutti has noted a “recurrent pattern” since the s whereby economic advancement has progressed through involvement in cattle-related business to transportation and thence to construction.
Rao had earlier expressed the same opinion as Jaffrelot, and noted that the traditional association with cattle, together with the belief in descent from Yadu, defines the community. Peasants and monks in British India. Employment with the army and the police have been other traditional occupations in northern India, and more recently government employment in that region has also become significant.
Ahir intelligensia “rewrote” certain historical documents to prove this connection, forming a national Yadav organization that continues to coordinate and promote the mobility drive of the caste. They try to abandon demeaning practices and to adopt purer and more prestigious ways.
It continues to update its literature, including websites, to further its belief that all claimed descendants of Krishna are Yadav.
Politicians MPs, MLAs, ministers, municipal councillors, district board members, office-bearers of political parties constitute 17 percent of the elite and school and college teachers, doctorslawyers and engineers together another 20 percent. The first is characterised by ‘withdrawal and self-organisation’.
The Yadavas became the first among the shudras to gain the right to wear the janeu, a case of successful sanskritisation which continues yadzvs date.
Furthermore, the AIYM encouraged the more wealthy members of the community to donate to good causes, such as for the funding of scholarships, temples, educational institutions and intra-community communications.
S Retired Director of Enforcement. Wikimedia Commons has media related to Yadav people. This is very unforthunate, that by showing some magic tricks, Sathya Sai Baba proclaimed that he has become god. Yaeavs could produce tons of gold.
Hence a number of aydavs castes were subsumed under Yadava, in accordance with decisions taken by the regional and national level caste sabhas. He notes that Gyanendra PandeyRao and M.
He yadavvs the preponderance of Yadav wrestlers because of their involvement in the milk business and dairy farms. From Wikipedia, the free encyclopedia. Indian Economic and Social History Review. The first such for the Yadavs was written in the late nineteenth century by Vithal Krishnaji Khedkara schoolteacher who became private secretary to a Maharajah.
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List of Yadavs
They usually want to drop yaxavs old name for a better one. Caste and modern politics in a north Indian town”, Contributions to Indian Sociology38 1—2: Yaddavs, the organisation was hobbled by competition from the Congress-backed Backward Class Federationwhich was formed around the same time, and by co-option of community leaders by the Congress party.
Srinivas all assert that Yadav Sanskritisation was not a process to imitate or raise the community to ritual parity with the higher ranks but rather to undermine the authority of those ranks. Recently, the Government found Treasures inside temple worth several Lakhs crores, making the temple the richest temple in the whole world.
Yadav – Wikipedia
Yadav’s have different type of sub-surname. Kanthi singhM. Yadava Dynasty of Deogiri now Daulatabad. The program included campaigning in favour of teetotalism and vegetarianism, both of which were features of higher-ranking castes, as well as promoting self-education and promoting the adoption of the “Yadav” name.
The second one, illustrated by the Yadavs, is based on the claim of ‘higher varna status’ and fits with Sanskritisation pattern. The success of the Yadava movement also lies in the fact that, among the jaati sabhas, the Yadava sabha was probably the strongest, its journal, Ahir Samacharhaving an all-India spread.